During his career, Bond wasa repeat visitor to Williams. In April, 1969, he came to Williams to advocate “Community Socialism,” speaking in Thompson Chapel to a standing-room crowd. Later, he returned as an Arnold Bernhard ’25 visiting professor in 1992, a keynote speaker for Dr. Martin Luther King, Jr. Day in 2000, and the Baccalaureate Speaker in 2005.
According to the April 15, 1969 Williams Record (pdf) Bond’s 1969 speech focused on his rejection of capitalism:
“Income for the many instead of profits for the few” should be the rationale of economic reform. Bond told the standing-room-only Chapel audience. He stated he was strongly opposed to the principle of single ownership. President Nixon’s
call for Black Capitalism, now termed Minority Entrepeneurshlp, would force the Black
poor “to adopt an economic systsm which hasn’t even worked for the whites,” Bond said. Unfortunately, a policy of “wholesome lives for many rather than profits for few” would not get a politician far in this country today,” Bond stated…
At present, “America’s Black poor constitute a colony within the larger white nation,” Bond continued. In this system of colonialization the mother country steals from the blacks and gives nothing in return, he said.
In his 2000 address, Bond began, as he often did, with the story of his grandfather’s rise from slavery to valedictory speaker, and then with the history of the NAACP, before moving into a strident condemnation of modern-day American society as racist and a demand for equality of outcome. Here’s an excerpt from the Record’s coverage :
After Woodrow Wilson Professor of Government Emeritus James MacGregor Burns ’39 introduced Bond as a “healer” and unifier of the civil rights movement, Bond began his lecture by asking, “How do we speak about race in America without making people uncomfortable?” Race issues, he said, make people uncomfortable, but they must be discussed in spite of this.
Bond noted that only his father’s generation separates him from slavery. His grandfather was born in 1863 in Kentucky. At age 15, he walked across Kentucky to Berea College. Fifteen years later he graduated and gave the commencement address. Bond said his grandfather demonstrated the attitude that will change race relationships in America.
He berated those who want to replace race-based affirmative action with economic based affirmative action. “As long as race counts in America, we have to count race,” Bond argued.
He disparaged the failure of many cities to compile statistics on race motivated crimes, noting that without data, “there is no discrimination.”
The end of “American apartheid” in the 1960s has made it too easy to believe discrimination has disappeared when, in reality, Bond said, it has not. Polls have shown that inequalities still exist in educational opportunities and rates of success for minorities in America.
According to Bond, “race is a central fact of life for all non-white Americans.” He warned the audience about a “dangerous nostalgic narrative” in recent movies and books that eliminate civil rights violations and racial complexities from their portrayal of the past.
Bond’s 2005 Baccalaureate address began in the same place, with the story of his grandfather and the history of the NAACP. But it ended far more optimistically:
Most of those who made the movement were not famous; they were faceless. They were not notable; they were nameless – marchers with tired feet, protestors beaten back by fire hoses and billy clubs, unknown women and men who risked job and home and life.
As we will honor you graduates tomorrow for what you have achieved, so should you honor them for what they achieved for you.
They helped you learn how to be free.
They gave you the freedom to enter the larger world protected from its worst abuses.
If you are black or female, their struggles prevent your race or gender from being the arbitrary handicap today it was then.
If you belong to an ethnic minority or if you are disabled, your ethnicity or disability cannot be used to discriminate against you now as it was then.
If you are Christian or Jewish or Muslim, your faith cannot be an impediment to your success. As you grow older, because of what they did then, you will be able to work as long as you are able. Your job – your responsibility – is to make these protections more secure, to expand then for your generation and for those who will soon follow you.
Wherever you may go from here, if there are hungry minds or hungry bodies nearby, you can feed them. If there are precincts of the powerless poor nearby, you can organize them. If there is racial or ethnic injustice, you can attack and destroy it.
The choice is yours.
Not every choice you make will be momentous. But in order to be ready for the momentous, you need to be guided by moral principles in the mundane.
Don’t let the din of the dollar deafen you to the quiet desperation of the dispossessed. Don’t let the glare of greed blind you to the many in need.
You must place interest in principle above interest on principal.
An early attempt at ending illiteracy in the South developed a slogan – “Each One Teach One” until all could read.
Perhaps your slogan could be “Each One Reach One.”
As you go forward, remember these final lines from James Russell Lowell’s poem:
Though the cause of evil prosper,
Yet ’tis truth alone is strong.
Though her portion be the scaffold,
And upon the throne be wrong.
Yet that scaffold sways the future,
And beyond the dim unknown
Stands God within the shadow,
Keeping watch above His own.
May He watch over you.
I don’t have any information about his stint as a visiting professor, so if there are any readers with recollections, please share.