What is the closest Eph connection? Former faculty member William Sloane Coffin.
So if the elimination of oppression is a rational goal for society (and I think it is), and therefore also a rational goal towards which the exercise of free speech ought to be teleologically directed, then the extent to which free speech helps us reach this “truth” gives us a rational criterion for delimiting the extent to which free speech is to be tolerated. If democratic, undominated discussion within the community so determines, we may prohibit the malicious advocacy of racist or imperialist ideas. As Rev. William Sloane Coffin pointed out: “Unless social justice is established in a country, civil liberties, which always concern intellectuals more than does social justice, look like luxuries. The point is that the three ideals of the French revolution – liberty, equality, fraternity, cannot be separated. We have to deal with equality first.”
This is from the “Dissenting Statement” portion of the report. But isn’t it just perfectly in tune — despite being written 40+ years ago — with the views of the Williams social justice warriors who opposed allowing Venker or Derbyshire to speak at Williams?
Consider the Record editorial (!) from last fall:
Though Venker’s speech is legally protected, the College, as a private institution, has its own set of rules about what discourse is acceptable. In general, the College should not allow speech that challenges fundamental human rights and devalues people based on identity markers, like being a woman. Much of what Venker has said online, in her books and in interviews falls into this category. While free speech is important and there are problems with deeming speech unacceptable, students must not be unduly exposed to harmful stereotypes in order to live and learn here without suffering emotional injury. It is possible that some speech is too harmful to invite to campus. The College should be a safe space for students, a place where people respect others’ identities. Venker’s appearance would have been an invasion of that space.
The big change from the Yale of 1975 to the Williams of 2015 is that the author (Kenneth J. Barnes) of the Dissenting Statement to the Woodward Report has won, at least at Williams. (Temporarily, we (all?) hope.)