Fri 21 Oct 2016
Record reporter Daniel Jin’s ’20 excellent article on the first diversity and equity forum of the year merits discussion. Today is Day 3.
Matthew Hennessy ’17 then provided an update on the Committee on Campus Space and Institutional History (CSIH). CSIH spent the spring semester of 2016 investigating the history of the Log mural and surveying students about the mural, he said. The committee concluded that the College should keep the mural but add written contextualization.
President Adam Falk praised CSIH for its work and stressed the importance of student engagement with complicated issues. Hennessy said this semester CSIH will continue to look into objects, spaces and names on campus that no longer align with the College’s current institutional beliefs.
1) The CSIH is one of the great wins at Williams in the last year. See our previous coverage here and here. I am still hopeful that readers will want us to spend a week on this topic . . . No takers so far!
2) Can’t we start calling this the “Merrill Committee?” That would be much catchier than CSIH.
3) The CSIH ought to tell us exactly which “objects, spaces and names on campus” they are looking at. Perhaps they are planning another open forum? We have tried (and failed!) to come up with issues that might enrage the student SJW crowd. Perhaps the Haystack Monument?
In the spring of 1806, Samuel J. Mills matriculated at Williams. The son of a Connecticut clergyman, Mills was eager to spread Christianity throughout the world.
One Saturday afternoon in August 1806, Mills and four other students gathered for one of their regularly scheduled prayer meetings. On this particular day, it is said that the skies opened up and the students sought refuge in the shelter of a large haystack. While gathered at the haystack, the students conceived of the idea to found an American missionary movement focused on spreading Christianity worldwide, particularly to the East.
Whoa! I just realized, after writing about Williams for 13 years, that “Mission Park” refers to the religious missions that these white male cisgendered Christians launched 200 years ago. Could be problematic!
engaged in missions in the Ohio and Mississippi valleys, in the Southwest United States, and in New Orleans. He influenced the founding of the American Bible Society and the United Foreign Missionary Society before he died in 1818 while returning from a short-term mission trip to Africa with the American Colonization Society.
I suspect that the activities of the American Colonization Society might not meet with the approval of the current Williams faculty . . .
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