Jews at Williams: Inclusion, Exclusion, and Class at a New England Liberal Arts College by Benjamin Aldes Wurgaft is both an interesting read and a source for dozens of fascinating anecdotes. Let’s spend a month or so going through it. Today is Day 11.

Jews at Williams, like their counterparts at other institutions, were subject to anti-Semitic treatment during this period, ranging from verbal abuse to exclusion from fraternities and clubs. However, the label “anti-Semitic treatment” may obscure more than it clarifies.

Indeed. Like many of the comments/observations that are labelled as “racist” at Williams today, some of these comments/observations are just simply the truth. Consider:

praise for the imagined business sense of the Jewish people,

What PC nonsense! Is Wurgaft seriously suggesting that “Jewish people” aren’t more successful in business than non-Jewish people?

Imagine that you were a 1950s Eph, perhaps minding your own business, hanging out at the Deke House, and you happened to mention that Jewish people seem fairly successful in business. Perhaps you even dared to praise Jews and/or Jewish culture for this achievement. Then the Benjamin Aldes Wurgaft of the era comes by and attacks you for antisemitism! That would be fairly annoying!

Especially when, today, you notice that the last 50 years have proved that your (allegedly!) antisemitic observation was spot on. Around 1/3 of the member of the Forbe 400 are Jewish, the vast majority of whom made their fortunes over this time period. Sure seems like “Jewish people” might have better than average “business sense.”

The same PC nonsense, of course, happens at Williams today to any student who happens to notice, much less publicly comment on, much less actually praise, the strong performance of Asian-Americans on the SAT.

This is a war — not so much against antisemitism or against racism — but against noticing true facts about the world.

The exclusion of Jews from upper-class social facilities, for example, was prompted by proprietors’ (not entirely unreasonable) fears that a marked Jewish presence would drive out their traditional WASP clientele.

I am, in theory, sympathetic to this argument. Perhaps one reason that Harvard/Yale/Princeton are more successful than Columbia today is that the former discriminated much more heavily against Jews than the latter? I don’t know but the case could be made. Is Williams smart to discriminate against international students for similar reasons? Recall Jim Kolesar’s ’72 argument more than a decade ago:

But a college that gave itself over to educating mainly international students, which is eventually what would happen given the numbers, would have a significantly different mission, very different standing with U.S. prospective students, and greatly altered relationship with government, donors, etc.

Is Williams smart to have a quota for international students?

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