Let’s spend the rest of the week on various subplots associated with the controversy over Professors Kai Green ’07 and Kimberly Love’s failure to teach this semester. Day 2.

A (different!) faculty member (?) writes:

I have no comment on the free speech aspects of this “healing space”. I do wish to point out, however, that the “healing space” has very clearly become a shrine to the Williams Martyrs. It is a physical manifestation of the religion Anti-Racism, endorsed and supported fully by the administration. The religious and sociological dimensions of this entire affair are fascinating.

In her remarks at the faculty meeting on Wednesday, President Mandel strongly argued that reigning orthodoxies shall fall as Williams moves ever more into Inclusion. The notion of an officially unorthodox orthodoxy is too delicious for words.

Claiming Williams is the High Holy Day of Anti-Racism at Williams. At President Mandel’s induction in September 2018, the student government co-presidents sought to introduce ritual self-abasement of the College into campus culture. I am sure there are many other liturgical expressions.

Emphasis added. I agree that the religious metaphor works well. I prefer “Diversity,” rather than “Anti-Racism,” as the Williams godhead. What other parallels would readers draw? I don’t know nearly enough about religion, or about life on campus, to flesh this out fully.

The best approach would be to pick a specific period from the Williams of the 19th century. Perhaps the American Missionary Movement, begun with the Haystack Prayer Meeting? Or the Third Great Awakening? Highlight the key beliefs of that era and then suggest counterparts to the Williams of today.

A worthwhile project for EphBlog?

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